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Research ArticleArticles

Embedded or Embattled?

Constructing Legitimate Religion in Finnish Political Party Platforms

Jere Kyyrö and Titus Hjelm
Scandinavian Studies, January 2026, 98 (1) 6-37; DOI: https://doi.org/10.3368/sca.98.1.6
Jere Kyyrö
Jere Kyyrö is a University Teacher in the Study of Cultures at the University of Turku and a Postdoctoral Research Fellow in Social Research at the University of Tampere.
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  • For correspondence: jere.kyyro{at}utu.fi
Titus Hjelm
Titus Hjelm is a Professor in the Study of Religion at the University of Helsinki.
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  • For correspondence: titus.hjelm{at}helsinki.fi
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Abstract

At the end of the first quarter of the 21st century, Finland—like many other European countries—finds itself in a paradoxical moment when it comes to religion. On the one hand, there is an undeniable decline of all indicators of individual religiosity. On the other hand, increasing worldview diversity calls into question many taken-for-granted ideas and practices regarding the place of religion in Finnish society. Religion becomes more visible in public discourse at the same time as fewer people profess personal faith. Curiously, despite the increased visibility, we know little about what politicians think about the role of religion in contemporary Finland. This article examines how Finnish parliamentary parties construct a legitimate—or illegitimate—place for religion in their political platforms between 2000 and 2023. Using mixed methods, we find different legitimation frames, which are distributed differently in the platforms according to political position. For example, the far-right Finns party is most vocal about the perceived threat of Islam. Other conservative parties legitimate religion with reference to public utility and values and culture, whereas liberal parties favor the equality of religions and worldviews as a framing. Interestingly, the conservative parties which mention religion most often, the Christian Democrats and the Finns Party, do not legitimate their politics with references to the Bible, contrary to what might be expected. Instead, they speak about Christianity as part of Finnish culture and values—that is, Christianity becomes culturalized. Conversely, Islam becomes religionized in the sense that Muslimness works as a negative identity marker, which requires special measures of governance. This suggests that religion is increasingly recruited into broader culture wars in secularized Finland.

Keywords
  • political platforms
  • legitimation
  • religion
  • secular worldviews
  • culturalized religion
  • Christianism
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Scandinavian Studies: 98 (1)
Scandinavian Studies
Vol. 98, Issue 1
1 Jan 2026
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Embedded or Embattled?
Jere Kyyrö, Titus Hjelm
Scandinavian Studies Jan 2026, 98 (1) 6-37; DOI: 10.3368/sca.98.1.6

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Embedded or Embattled?
Jere Kyyrö, Titus Hjelm
Scandinavian Studies Jan 2026, 98 (1) 6-37; DOI: 10.3368/sca.98.1.6
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  • Article
    • Abstract
    • The Religious and Political Context in Finland
    • Conceptualizing Legitimation
    • Data and Methods
    • Legitimation Frames: Qualitative Analysis
    • Legitimation Frames: Descriptive Statistics
    • Legitimation Frames: Predictors
    • Conclusion
    • Footnotes
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More in this TOC Section

  • Why Religion Matters (Or Doesn’t)
  • Introduction
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Keywords

  • political platforms
  • legitimation
  • religion
  • secular worldviews
  • culturalized religion
  • Christianism
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