<?xml version='1.0' encoding='UTF-8'?><xml><records><record><source-app name="HighWire" version="7.x">Drupal-HighWire</source-app><ref-type name="Journal Article">17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Kelekay, Jasmine</style></author><author><style face="normal" font="default" size="100%">Sawyer, Lena</style></author><author><style face="normal" font="default" size="100%">Habel, Ylva</style></author></authors><secondary-authors></secondary-authors></contributors><titles><title><style face="normal" font="default" size="100%">AfroSwedish Feminisms</style></title><secondary-title><style face="normal" font="default" size="100%">Scandinavian Studies</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2026</style></year><pub-dates><date><style  face="normal" font="default" size="100%">2026-07-01 00:00:00</style></date></pub-dates></dates><pages><style  face="normal" font="default" size="100%">36-57</style></pages><doi><style  face="normal" font="default" size="100%">10.3368/sca.98.3.36</style></doi><volume><style face="normal" font="default" size="100%">98</style></volume><issue><style face="normal" font="default" size="100%">3</style></issue><abstract><style  face="normal" font="default" size="100%">Drawing on a recorded conversation between AfroSwedish feminist scholars Ylva Habel, Lena Sawyer, and Jasmine Kelekay, this dialogue explores the conditions for doing Black feminist work in Sweden and the Nordics more broadly. We reflect on our respective personal and academic journeys to Black feminist work and the importance of finding and building community for sustaining this work. We explore what, if anything, marks a distinctly Swedish and/or Nordic perspective on Black feminism and the theoretical, empirical, and political contributions of AfroSwedish feminist scholarship. We propose that engagement with difference within AfroNordic communities and between Nordic contexts is a central aspect of theorizing Blackness in the Nordics and highlight the importance of Black feminist practices of care as tools of both individual and collective survival and resistance.</style></abstract></record></records></xml>